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How to look classic in cropped top

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First, your accessories should be confidence.

Pair cropped tops with high-waist bottoms. It balances the outfit and gives you control on how much skin you show.

Try wearing your cropped top by adding a pop of colour to your outfit.

When going out, be sure to take a fitted jacket or blazer along so that when you are beginning to feel a little bit uncomfortable, you can throw it on.

A maxi skirt and a cropped top is elegant. The skirt gives you a hourglass shape and makes your waist look slimmer.

Please do not wear cropped tops to work.

For a more daring look, choose cropped tops with embellishments.

A heel is a plus. You can wear sandals too, but make sure they look good when they are coupled up with your outfit.


I’m 16, he’s 25, he says he wants marriage but my sister says he wants my innocence

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I am a girl of 16 with an O’level result and a JAMBbite! I have a boyfriend (platonic) whom I am planning a future with; he is 25 and also JAMBbite. He promised to marry me and went ahead to meet and declare his intentions to my family. My mum accepted but my elder sister who trained me right from when I was 6 and also the breadwinner (my father is late) refused with the excuse that he is broke and that I’m too young and that the boy may be after my innocence. Could it be true? I don’t believe her. The guy’s family knows me and they very much approve of me. Aunty please advise me on what to do. – Princess from Abuja.

Princess, I was watching a program on telly a few weeks ago and the couple being interviewed said they met when the girl was 16 and guy was 17 and the guy told her immediately they met that he was going to marry her. She said she believed him and started looking forward to the time they would be married. When the interviewer asked the guy if he meant it when he said he was going to marry her, he said yes, he did, but there were other girls too he could have married, but it was his father who advised him to marry this particular one. They’ve been married now for close to 20 years and they are happy together. Yes, she was a virgin when they met (expectedly at 16) and he was her first man.

When young girls hear stories with happy endings like this, they may start day dreaming and give it all to the guy in the hope that theirs too will end up that way. But, the truth is that while girls get wire for marriage at a young age, guys may want to leave it till they are financially and emotionally ready for the challenges of marriage. So at 16 when you’re already thinking of building a happy home with this young man, he might be thinking of making enough money to build a home.

As it were, he’s still looking at getting a degree and he hasn’t even secured admission yet. So, give or take, he still has more than five to six years before marriage fits properly into his plans, except he’s from a comfortable family and they’re ready to support him if he gets married early  or he has a business by the side.

He might have all the good intentions in the world, but do not trade your innocence for all the promises he has to offer until you’re ready. Your sister may be wrong, but she might not be too far from the truth. Even when men love women, there’s always that thin line between love and lust. Most men will want to prove their love through intimacy and that leads to sex. Be careful and stay focused on your education. That to me is what matters more than marriage talks for now.

Monalisa Chinda is single again

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By now, it must have struck star actress, Monalisa Chinda, that the reality of nature surpasses the most ambitious of dreams. All the fantasies of romance she envisioned with the proprietor of the defunct Abuja-based taxi shuttle services firm, Lantana Trasport, Lanre Nzeribe, have evaporated before her very eyes.

Monalisa had basked complacently in the soothing sunshine of Lanre’s love. So fond of each other were the lovebirds that they were everywhere together. Her close friends say before the reality could dawn on the former Globacom ambassador that Lanre would only be there today and gone tomorrow, she had invested all that she held dare in the relationship.

Friends of the talented actress, who feel for their own, are still trying to decipher why the relationship that promised so much, had to crash so soon.

It will be recalled that Monalisa Chinda’s first marriage to Dejo Richards packed up a few years ago.

Caroline Olasehinde marks 50 in London

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Caroline Olasehinde, one of the fine flowers of high society and senior manager at Exxon Mobil Oil Company, turned 50 on Tuesday. To celebrate the day, the close friend of many in the social space spared no expense at a soiree in London.

Society bigwigs, the upwardly mobile, top corporate players, fashion icons and celebrities made the birthday party a point of convergence. It was said that everything that makes a party tick was in effusive supply.

At the occasion, the elegant woman, who got married to Capt. Rhodes a few years ago, was showered with encomiums for her good deeds. Those who witnessed the event said it was a party that would be talked about for weeks.

Taiwo Ayoku remembers late father

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A few days ago, Taiwo Ayoku and his siblings had a commemorative session for their late father, Chief Solomon Ayoku of the Gbengbeleku fame, who died six years ago. The family had a special prayer for the late Lagos socialite.

Taiwo, one of the heirs of the late Ayoku, is fast emerging out of his late father’s shadow. Not contented with bearing a striking resemblance with his father, he also seems to have imbibed the late businessman’s social demeanour. It is now usual to find the younger Ayoku at elitist shindigs, where he commands the admiration of many, particularly the ladies who want to have a go at his deep pocket.

Isi Atagamen’s style Copy her elegant two colour look

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WHETHER it’s on the red carpet at show or strutting what she knows how to do best on the red runway, model and fashion designer, Isi Atagamen’s style in recent years has been beyond reproach. Isi’s style by itself is worthy of a few minutes of any professional woman’s consideration.

Over the last few years, Isi has dressed with aplomb in a slew of situations from skirt & blouse wear to stunning dinner pieces. But it’s her combination style that has us most enamored.

The keys to turning this simple garb into show-stopping class are ingenious and figure-flattering cuts, high-quality materials and disciplined posture.

Her stunning monochrome skirt and entire looks is a combination for both the office and after-hours. So, it wouldn’t hurt us to copy Isi’s style.

‘Asaba people were victims of genocide’

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Having written about the civil war, what is your take on it considering the fact that part of the war was fought at Asaba?

I lost my family in the war. And this is a product of the civil war. There was a genocide committed by the Nigerian Army at Asaba. We were not Biafrans. The Biafrans would take their case anywhere. We Asaba people, we were not in Ojukwu’s Biafra map. We were in Nigeria’s map. Some of us fought for Biafra. Some people fought for Nigeria. General Iweze fought for Nigeria. My uncles, some of them fought in the Nigerian Air Force. So, for anybody to come and tell you there was no genocide is talking nonsense.

How about Biafran involvement in genocide?

There was no Biafran genocide. Because the underlying word in genocide is plot. Did they plot for any Nigerian side to be wiped out? There is a United Nations conclusive finding under Dr. Edem Kojo, in 1969, that there was a genocide against the Igbo. I can give you the paper. It is not a question of somebody cheating anybody. Nobody sat down and planned that this part of Nigeria would be wiped out.

What is your impression about General Alabi Isama’s war memoir, Tragedy of Victory?

General Alabi Isama’s book is incomplete because he failed to talk much about Chukwuma Kaduna Nzeogwu. The leader of the January 15th coup was Christian Anuforo. Nzeogwu was not in the coup. Nzeogwu came later because of his way of life. Nzeogwu did not drink. Nzeogwu didn’t smoke. Nzeogwu’s driver was a Hausa boy. Nzeogwu never attended any Ibo town union meeting. He never attended any local, tribal meeting. His best music was martial music and his mentors were Gen (Tito) of Yugoslavia, Patrice Lumunba, and Che Guevara. Those were his mentors. And he would wake up 7am and go to mass but he was a Hausa boy, shaving, and wearing babariga. He never chased any woman. He wasn’t going to get married. His mission was to go and fight in South Africa. So, he needed a Nigerian leader that would help him. That was why he switched from the Sardauna to embrace Awo, no Igbo. The other leader was Emmanuel Ifeajuna, who has been into revolutions from the University of Ibadan. Revolution has been on his mind. And if you’re from my side, Onitsha people say that they are Igbo, like Ngwa people say they are not Igbo. Some people from Nsukka area, they relate with Idoma. We know who are the Igbo. Ifeajuna at his time was the greatest high profile athlete when he scaled 6.9 (metres) in Vancouver. He was the first black athlete. He pulled off his shirt, like what these athletes do now. And there was pandemonium in the city of Vancouver. If you go to any exercise book in the 50s, 60s, 70s, you will see him on the cover. All his life was at Ibadan and his best friend was Segun Awolowo, Christopher Okigbo, Wole Soyinka. Achebe was not a revolutionary, he was just a writer. And they were chasing the best women in Ibadan. That was why Christopher Okigbo was able to marry the princess from Attah. These boys were not talking tribes.

Some of those authors of books on the Nigerian Civil War were players in the war and could not have had the benefit of hindsight and research which you had. Why do you give much credence to Gen Olusegun Obasanjo?

You know Biafra surrendered unconditionally. I won’t come here to denigrate Ojukwu. But if Ojukwu had listened, Biafra could have gotten back its currency, it could have gotten its army reintegrated. Go and read the Think-Tank Memoranda of the Addis Ababa Peace Conference. A man, (Habeeb Bogiva) from Tunisia, said, when the British troop came, they said they’re bringing Obasanjo, he’s the only one who has the humanity that can make Biafra surrender and you’re telling me that he is a coward, that he was shot in the buttocks. That is their problem. Then, you have demystified the surrender. Biafra can now go and claim that they didn’t surrender. That is the meaning of that lie. What happened when the Biafrans came to Mid West, they were involved in collateral damage. And it was not a Biafran Army. There was no order from the headquarters for them to do what they did in Warri, which I acknowledged in my book. In fact, they were to move straight to Lagos. Gowon was flying to Zaria until the same Obasanjo you’re saying had no courage said no. And it was the same Obasanjo that took Nzeogwu’s paper from Kaduna to come and negotiate with Agunyi Ironsi during the fledging days of the 1966 coup. And I’m telling you, the coup was a perfect success. Go and read the biography of Mallam Aminu Kano. Aminu Kano was to be deputy to Awo in that coup. The principal aim of January 1966 coup was to install Obafemi Awolowo as the Prime Minister of Nigeria. And the boys would now move to South Africa. Nzeogwu was not interested in Nigeria.

We have spoken enough about genocide. Let us move away from that. There is this argument that the battle in Owerri was not conclusive. What to you were the elements that made it impossible for each of the sides to cave in during the crisis that lasted more than one year?

You know, I’m not an authority in military battles but I know that in a way, you’re asking me about the commander. They said Scorpion (Gen. Benjamin Adekunle) was the best that Nigeria could offer. I do not disagree with him on battleground confrontation. That is not my area. My area is on civilian consequence but I know about Owerri. The greatest Biafran commander was not my uncle Achuzia. Achuzia would go to battle with a battalion, he would come back with a company, sometimes the mission was not complete. He would shoot some of them himself. The greatest commander of Biafran Army was Timothy Onwuatuegwu and that is why I am saying here that Danjuma and all of them, in military convention, after the war and you announce that you have surrendered, you don’t touch soldiers, you arrest them. Obasanjo did that. He arrested all the soldiers in Owerri. And he was very nice to them, even though they said they didn’t get this or that. Up to when they got to Lagos. Black Scorpion would not do that. And I told you the story of Murtala Muhammed. Three trailers had koboko, (whips) not bullets. So, what would koboko do, if they had entered Biafran heartland? Koboko was for us – for gentlemen to be flogged to death. So, in answer to your question, Owerri was concluded. Remember that Major Utuk, the Calabar commander at Owerri, was surrounded by the 8th Brigade commanded by Timothy Onwuatuegwu who was the best. Any time that there is crisis, he’s the one they call. So, Owerri was taken back from the federal troop but at a stage, they allowed an area for them to escape back.

Who wanted to bomb Port-Harcourt?

The man is alive. I can give you his number. It was these people who did Ogbunigwe. So, when the British came and they knew, that was reversed – that they were bringing this commander down who had a lot of humanity in him. In fact, the man who stopped the war was Akanu Ibiam. Ojukwu was not ready. Ojukwu believed he was going to win because they knew (Aju Ala). The Ogbunigwe became (Aju Ala). In artillery acquisition, the Russians are better than the US. The Russian mortar can go 24 miles but the Biafran artillery, the (Aju Ala) was going 26 miles. The Russians were alarmed. That was the main reason they supported Nigeria. They had sympathy for the Biafrans because every revolution claims sympathy for the Eastern countries, like the MPLA, Ethiopia, Lumumba, they had this. For the first time in Africa, Russia said ‘we’re suffering from yellow malaise – that is China.’ This black danger is coming – 26 miles was this Biafran mortar. It’s very crude, it may not be direct. There were many other problems but people were still dying. So, what I’m saying is that, I’m not here to defend Obasanjo. I’m here to say that man has managed, whether it is luck, whether it is destiny, to remain like Peron of Argentina in the balcony of the power corridors of the world.

January 15 coup’s main purpose was to topple the federal authorities under the corrupt regime of Abubakar Tafawa Balewa and at that point in time, there was genocide established going on in Gboko, Tiv land. There was mayhem on the streets of Lagos, Ikorodu, Ibadan, Ijebu-Ode, Ijebu-Igbo up to Ekiti area. Balewa was like Jonathan. He couldn’t arrest the situation. Go and read The Man Died; that is why I don’t joke with Wole Soyinka, no matter what they are saying. Nzeogwu was the first Nigerian trained intelligence officer. He started the SSS at Apapa in 1963. It’s in my book, Nzeogwu, the unknown. So, they knew there was going to be a January 17th coup. The coup was to eliminate all the western intellectuals; Tai Solarin, Wole Soyinka, Bola Ige. What happened was that they were fed up with what was happening. If you come out to the streets of west, they burn you alive, whether you’re for this or that. This was the situation when the boys came out. You cannot just say somebody murdered Sardauna or Balewa. Nobody shot Balewa. This was corroborated by Segun Osoba. He was there at the launching (Isama’s Book). He (Osoba) was a Daily Times reporter at that time. And I wrote my own because my aunty was a girlfriend to Balewa at that time. If you want a wife, you must come to Asaba – Babangida, even Balewa who wasn’t chasing women, they gave him my aunty. She told me that Balewa had asthma. Balewa couldn’t swim in that their State House, Marina. Living opposite Balewa was Okotie-Eboh, the richest man then. And when the January 15th boys came, they came for him. He was to be shot at sight. Mbadiwe was to be shot at sight. Balewa, not to be touched because he was a gentleman. Sardauna of Sokoto shot at sight. Akintola shot at sight. Agunyi-Ironsi shot at sight. People are mixing it up. So, Nzeogwu said, give me Agunyi-Ironsi, I know him. If you don’t get him dismantled, that is the word, not shot, the coup would not happen. They said, ‘go to Sardauna’. So, what he did in Kaduna, the coup was successful, coup was successful in the west. So, which place was the coup not successful? Lagos. Who stopped the Lagos operation? Major Obienu, another Igbo man. He was the commander of a unit in Abeokuta. He didn’t show up. His boys had taken over the key security structures. The man who was to announce the coup who was not Nzeogwu, not Ifeajuna, it was Ademulegun. That was his only job. Up till now, we’re still researching why he didn’t announce the coup. And he was to announce that there was a revolution and Obafemi Awolowo is released. That was Nzeogwu’s number one purpose. He said, ‘if you don’t bring Awo as the Prime Minister, I will not join you because he is the only one talking about free education,. And his best friend was Segun Awolowo. How did he die? Mystery. How did the man that they suspected killed him die? The same place that this publisher of Tribune had his own motor accident.

So, when Nzeogwu waited for them for four hours, he made that spontaneous announcement in Kaduna. He wasn’t supposed to announce it. So, who is telling me it is tribal? So, in summary, what I am saying is any book that starts writing Nigerian military without first acknowledging that first, there was a lot of blood on the streets. I’m not talking about military people. Blood in Ibadan, you couldn’t come out on the streets in 1966. I’m coming back to the second phase of Nigerian crises – the war. Gowon benefitted from the coup. There was nothing like revenge coup. Nobody did any coup. What happened was that the Nigerian federation came together and every group wanted something. The Igbo, I don’t know what they want – up till now, I cannot find their interest. But, I can tell you straight, the northerners always wanted power. They want to control the army. They want their religion (Islam) to be dominant in our culture. The Yoruba want all the banks, the stock exchange, they want to control the financial events of the country. And they want Lagos to remain the capital, no matter if Abuja is there. And they want the Yoruba language spoken not only in Nigeria but up to the world. And I acknowledge them for that. The minorities, I’ve read The Kahama Declaration by Isaac Boro. They wanted to be out of this federation because their wealth was being depleted but now that things have changed, it looks like they want to stay. Now, during serious conflagrations by these major tribes, they always go with the north. This time, they’re there. It seems the easterners are the main support. I’m looking at the two sides before we make our conclusions. Those of us who are Midwestern Igbo had it so bad during the war from both sides. Because the Biafrans came, they didn’t tell us they were coming in. And if they were coming in, that plan originally was Nzeogwu’s plan. Nzeogwu said he was going to lead it. And he told Ojukwu, don’t declare Biafra, let us fight against the north. These people have everything. Like now, the whole military instalment is just in Kaduna, Zaria. So, if there is a massive air force attack on Nigeria concentrated on Kaduna and Zaria, we’re finished. There is nothing here. So, I’m saying we cannot write a Nigerian civil war book without telling us about Nzeogwu. I thought the General, being a commander of a training school – he started with training school according to his book, should have told us more about Nzeogwu, whether he believed or not. He should have started with what happened before the military came in. He just went straight into the war and tried to defend what they were doing.

You cannot prescribe what someone is going to write. Someone is writing a book, he has a right to say, this is my focus.

I am being called to comment. I have a right to critique also. There are areas I agree with him. I’m not saying he has no right to write the book. It’s just that somebody said, why did Achebe do his own? I agree with you. What I am saying is if I’m doing a review of that book, I have a right. In fact, to me, that book should have been three books because I know Nigerian readers. They won’t finish that book.

But what is your overall impression about the book?

This book is a classic. It is the first chronicle coming from the Nigerian side since the edited Nigerian Army book from General Momoh. That one is vast and very complete. But, this one from a personal diary – that establishes Alabi Isama as a General. Most generals never kept diaries; this man kept diaries, kept photographs – so you can compare his book to the other category on the other side of Alex Madiebo. I’m talking about field diaries of Generals. The only thing that I’ve said is missing is he could have told us about the man who started it all – Kaduna Nzeogwu. And he didn’t.

Secondly, I agree with him that even though the Nigerian First Division was the most favoured in armoury, in administration, in support, in equipment, the Third Marine Commando gave the Biafrans black eye. They were the most deadly army Biafrans faced. I agree with him there.

You said something like there was never a counter or revenge coup.

There was no revenge because when you say revenge, that means some people were against it. The people who organised the January 15 coup were not Igbo.

That’s your claim

It is not a claim.

Before the war, the Igbo were prominent in politics, in the army and there was co-habitation. That first coup truncated that. So, the perception was that the Igbo wanted to take over and the first coup was to go back to status quo.

Scientifically, from our studies, there is nothing like a revenge coup. When somebody took away your wife and you go for revenge. When somebody stole your money or beat your child up, you go for revenge. That word, I want to define the word revenge. When you say there was revenge, that means somebody did something to them, right.

Let me say this. Up till now, the mainstream of Nigerian politics, even the Igbo, believe that there was a revenge coup. Even if you go through There was a Country, Achebe said that, ‘okay if we killed them on January 15, killing the 200 Igbo officers, why did we go to civilians?’ I’m saying the boys may answer Igbo names. (But) Nzeogwu was not Igbo, he was Hausa. Nzeogwu is from my area, Okpanam in Asaba. He spoke Hausa more than any other language. What I’m saying is that Nzeogwu was extraordinary. Nzeogwu had a brother – a professor of Agro-economics, one of the best in United States. His name is Okeleke Nzeogwu. He went to school at Mayflower School, (Ikenne). He was trained by Mrs. Sheila Solarin. And who brought him there? Olusegun Obasanjo. He didn’t bring him to Lagos. And if you go to that part of Nigeria (Ikenne), there is Chukwuma Kaduna Nzeogwu Street. There were still fighting when Tai Solarin put the street there. There is a reason. Nzeogwu was the one who wrote the people who were to be – Tai Solarin was to be minister of education.

You said something now that if Obasanjo had been there and Nzeogwu was coming, the forces would have been resolved. I want to compare that to when Soyinka went to meet Obasanjo. He gave Banjo message to him. And he said, so long as he was the head of the Ibadan Garrison, his allegiance was to Lagos. Would he have given a different answer to Nzeogwu?

I don’t talk battle line diaries. I’m not a military expert but I’m an expert in conflict resolution in Africa. I have in my confidential report that originally, it was Nzeogwu’s plan. Nzeogwu had told Ojukwu, ‘don’t declare Biafra. If you declare Biafra, you’re inviting Nigerians who can fight on any pretext.’ At that point in time, the northerners had everything. There was only 89 enlisted Yoruba in the Nigerian Army. It’s there in my book. There was Daramola, Majekodunmi, Obasanjo, mostly Majors. The biggest of them had been killed – Samuel Ademulegun and Sonije killed because of their positions. So, what I’m saying is that Nzeogwu planned it. ‘Don’t give these people frontal confrontation. Let’s go through the west. Ogbemudia was part of their group. Obasanjo is not with Alabi. It is clear. He has shown it.

So, it was to be south against the north. Soyinka, Solarin, all were prepared to support it. Gowon was about to fly to Zaria. That was why Wole Soyinka came and he didn’t come with the Awo group. They were extreme radicals. He came with the Aluko, who was still teaching at University of Nigeria, Nsukka then. He mentioned three forces – the first one was Gowon, the second force was Biafra, then, the third, anyone that wins. That was why they were incarcerated. He wrote it in a book, ‘The Man Died’ in prison. But for anybody to come and denigrate Obasanjo while I’m still alive is not possible.

What do you mean by denigration? That the man did not run away from enemy fire? That he wasn’t shot in the rump? Because Daramola was there at the launch and he said that the general fled!

What I’m saying is that commanders are different. He wants to demonstrate that Obasanjo had no courage. I don’t think so. It shows that the Biafrans were not push-over. So, if Obasanjo saw the fuselage coming, it would be suicidal not to run away.

But, look at the context. The man wrote in ‘My Command’, and if you link it with ‘Not My Will,’ you’ll see the full gamut of the Obasanjo personae which ensured to put everybody down and pronounce himself as the only hero. That is the context in which the author wrote.

I’ve defined what that man said. He has destroyed the myth surrounding the Third Marine Commando and the Nigerian Army winning of the war when you say your commander ran away. That is what I’m saying. And I’m comparing what has happened.

Be a fashion icon with your choice of hat!

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CAP your look with the wide range of hats in the season, from trilbies, fedoras and fascinators to beanies and berets, visors and floppy straw sun hats.

Head caps in general, especially fedora and big ones, have left the church to take a place on the fashion stage.

This should not be surprising. Fashion is never static, it is always evolving. A hat may not come with or with a brim nor festooned with flowers. But one thing you can be sure of is that, it will come with a tasteful variety of styles.

All over the world, most hats are fashioned after the traditional French and English hats, featuring sinamay, straw, raffia, and soft, cosy and flexible wool, which allow a snug fit for any shape of the head.

Though worn traditionally to rest more at the centre of the head than the other parts, most hats, apart from beret, can also be pulled with the help of elastic rubber securely over the ears for added warmth. Hats are versatile, lightweight and easy to slide on. Their colours vary, and the fit is great. So, go funky with one


Bisi Olatilo, Dele Momodu, others celebrate Alake at Niteshift

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Today is a special day for relations, friends, associates of the Alake of Egbaland, Oba Micheal Adedotun Aremu Gbadebo. Celeb Watch gathered that there will be Grand House Reception at Niteshift Coliseum, Opebi, Ikeja, Lagos in honour of the monarch. Glamour and glitz will be on offer as the Guv’nor of Niteshift, Ken-Calebs Olumese replicates his magic.

The evening event will feature music, comedy and an interactive session with the 70-year-old monarch. The events will be moderated by the likes of Taiwo Obileye, Bisi Olatilo, Ohi Alegbe, Emeka Ossai, Cynthia Yinkere and Chief Dele Momodu.

The high profile event is strictly by invitation. It promises to be a grand occasion for the First Class monarch.

Bola Shagaya warms up for celebration

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Come October 10, Hajia Bola Shagaya, the renowned businesswoman with interests in oil, photography materials and laboratories as well as banking and property, will clock 54. While the plans being made to celebrate the day are not yet in the public domain, we hear that friends, family members and business associates will be involved in the celebration.

Champagne will be popped and glasses will be clinked in honour of the billionaire businesswoman reputed as one of the best friends of the First Lady, Dame Patience Jonathan. At 54, she is still beauty personified. But her personality is not all about beauty and glamour; she is also believed to be highly intelligent.

The mother of five boys and proprietress of PRACTOIL will be displaying her philanthropic flair during her birthday celebration by visiting some orphans on that day.

…Doris Fisher too

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For many years now, Doris Daba Fisher, a high profile celebrity woman in Port Harcourt, Rivers State, has disappeared from the social scene without a trace. Many who are fascinated by her sartorial and tonsorial essence cannot stop asking questions as to her whereabouts.

Doris, one of the few Nigerian women who boast of the best and heaviest jewellery collection, can never be found wanting in the style department. So madly was she in love with collecting gold and diamond jewellery that she once expended a whopping sum on a pair of diamond earrings.

Beyond her bold and stylish fashion sense, Doris is an intelligent physician with solid military training. She was once a medical personnel officer at the Ikeja Military Hospital, Lagos. Formerly married to Yinka Fisher, a popular Lagos socialite, with the marriage producing two boys, she is no longer as visible as she once was.

There have been tales to the effect that the colourful woman has remarried.

Abuja gets set for I-G Abubakar’s wedding

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The Inspector General of Police, MD Abubakar, is savouring his new marital status, having overcome previous fears that he might not get married again. Come September 14, Abuja, the federal capital, will be agog with celebration as the Police IG will be signing the dotted lines for the second time with his new lover, Safiyat Bunu.

Expectedly, the wedding is already the talking point among the rich and famous as they struggle to stamp a lasting impression in the mind of the number one police officer in Nigeria.

The new bride is the daughter of former FCT Minister, Architect Ibrahim Bunu. Celeb Watch gathered that Safiya, the first daughter of Bunu, and the IG became an item last year; not too long after the demise of his first wife, Maryam Abubakar, who died of cancer in January 2012.

Those who should know told Celeb Watch that Safiya and Abubakar are deeply in love.

JALABIYA IN VOGUE

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ON the fashion scene at the moment, men have been rocking jalabiya which is originally meant to be worn my Muslim men usually for worship. As we know that fashion surely changes over time, the jalabiya now has stopped being an outfit for worship, as you can wear them casually or even to an event. It looks smart and cool on every man, especially when you style it with a turban. Jalabiya now can be designed with lovely embroideries or rather if you like, choose a ready- made one. Jalabiya is very perfect for any occasion, except you are going to work.

My bitter-sweet love story during civil war

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Can you tell us about your early life?

My father was a great man. He was a teacher. But you know teachers of those days were very accommodative; every body in our town lived with us. Teachers were the greatest people then and that was why so many people stayed with us. My father, Chief Anakwenze from Abagana, trained so many people in our village; he was a highly respected man, he was a super disciplinarian.

As regards my mother, Margret Anankwenze, my husband is used to describing her as an angel from heaven. That is how my husband always describes my mother; she is a highly spiritual lady. I always tell everybody how she used to wake me up when I was a very young girl. When the whole world was asleep, she would wake me up, at about 1am and 2 am in the night, to start giving me moral talks.

My mother used to say, “You know you are my daughter, don’t do this. You can’t do that. Don’t allow men to come near you, if they touch you, that will be it! You will get pregnant.” So, I grew up with that strict moral training. Her counselling did a lot for me. It helped to mold me, to the extent that even when I got married, my husband used to tell me: ‘Look, I am not your boyfriend, I am your husband, if you need anything, let me know.’

That was because Mama (my mother) had told me that “If you take anything from men, you have to pay back in kind.” So, I was not into accepting things, anything from a man. So as a married woman, my husband used to tell me “I am your husband; I am not your boyfriend. Tell me what you need.” That was because I had already grown up with the idea that as a woman, you don’t take anything from men. That was as a result of my mother’s consistent counselling. I still recall her words: “You know you are my first daughter, don’t disgrace me o; you have to be exemplary because the whole world is looking at you. If you step wrongly, then, I am disgraced.”

You have been married to your husband for over 40 years, how did you meet and if you are to describe him, what will you say?

I call him my ‘Prince Charming’. That is actually what he is. We have come a very long way. We met when I was 13 and we married when I was 21. We have been through various scenes of life, through mountains, through valleys, but God was faithful and saw us through all. I give God the glory. Last year was a very, very rough year for us, health wise. He was very ill, as he was getting better, I also fell ill. Although, they were very fatal ailments but God was awesome. He saw us through; so we are today testifying to the glory of God, we are serving a living God. We are serving an awesome God; to Him be all the glory, now and always.

Only few women fall in love with a man who eventually ends up being an army general. Can we share your love story and how you lived through the years?

When I look back, I even wonder how I survived the whole thing. It was very traumatic. But you see, when God says, ‘this will be, that will surely come to pass. We had every challenge that you can imagine. I am the first daughter of my father; I have six senior brothers and a younger sister. I am his eldest daughter. So, he was very emotional about his daughter getting into marriage at 21! At that time, I had not finished my university education; to crown it all, it was during the war. To even make it worse, he was a soldier. My father said: “You this girl, you want to be a widow at the age of 21? What is wrong with you? Your age-mates are not yet married and you have not finished your education; for God’s sake, what is wrong with you? And to crown it all, he is from a very poor family.”

As far as they were concerned at that time, I perhaps could have been mad. They thought that something was wrong with me. But today, it is a good testimony because the last week of my father’s life on earth, that was in 1983, I went to visit him as I usually did at weekends; and as I was leaving him later, he started to bless me. He prayed for me, blessed me and told me that the only regret he had was that my husband did not come with me on that trip; that he needed to apologise to him!

He recalled how he had protested so much against him and the marriage. He said: “See how wonderful he turned out to be.” He said that, my husband has turned out to be one child that is better than a hundred children. And to think that he had been against him then made him sad. He said he needed to apologise to my husband. But I told him, you are my father. I have only one father; you have a right to say anything about your daughter. He said: “No, I was nasty to that young man. I need to apologise to him. Since, he is not here with you now, tell him, I am sorry about everything that happened since 1968. Remember to tell him that. Also tell him that I am sorry, that he should find a place in his heart to forgive me for all I did to him.”

I said Papa, why are you talking like this? He replied: “It is because my time is up, my time is finished. I don’t have anytime left.” This happened on a Sunday. By the following Thursday, they sent word to us about his poor health. I was informed on Friday, and I went there on Saturday. I was told that he had been in coma since Thursday, Friday and Saturday.

When I walked into his hospital room, he opened his eyes and talked to my mother who was there too. He said: “Somebody came in; her voice is like Ifeoma’s voice, is it Ifeoma?” He was referring to me. My mother replied: “Yes, she just walked in”, and he nodded. And that was the last thing he said in this part of the world. He was happy that I had come. And then, that was the end, he moved on to after life.

You married at the middle of the civil war and he had to leave the war front to come and say ‘I do.’ The day you married him, what was really going on in your mind? Were you scared that he might die in the war front?

I told you when God wants something to be, He just makes it happen. We are only mortals; I don’t think we have control over many things. God is the sovereign power. But when I look back, I don’t even know where I got the courage to go on despite the protests from every member of my family. My brothers were mad at me; my cousins were mad at me; my father was not even talking to me. He didn’t talk to me until I had my third son Tobe. He was still very angry with me. When I had my first son, he said: “That girl, she is just ruining her life.”

Co-incidentally, when the war ended, it was like everybody was proved right. That was because when the war ended, my husband had nothing doing! They were on probation for three years. So, everybody was saying: “We told you! Didn’t we tell you? See what you’ve done to yourself!”

Men who approached me for marriage, whom I refused then, said: “See what you’ve done to yourself; a nice girl like you?” One man in particular said: “You refused to marry me, it is okay. But please, a good girl like you should not marry a soldier. Just wait, even if you won’t marry me, it is okay. Wait till the war ends, then you can marry the kind of man that deserves you. Don’t marry a soldier”.

Those hot words continued. It was when I had my third son that my father came to visit me. I was at the University of Nigeria, Nsukka, then. He said: “Look at me, I am busy quarrelling and being angry with these people, but it is like God is even blessing them the more. It is as if God is with them. Meanwhile, I am busy being angry with them.”

When I had my first child, he shunned me. When I had the second one, he equally shunned me. He said: “Foolish girl, she has messed up her life; she didn’t finish her university education and she is marrying. What is she hurrying into marriage for?” So, when I had my third son, he said: “Look at me, I am busy in anger with these people, but it is as if God is not angry with them.” It was then he came to visit me for reconciliation. He brought a lot of gifts; it was at that point he started softening up.

So, what was your relationship like with your in-laws?

You know we all grew up together as children, so we are family friends. His father and my father were friends, so we all knew ourselves. So, Mama and Papa, that is my in laws, were like my parents right from day one, and they were very nice people. While I was at the university, I left the three children (three sons) with them. They looked after my three children while I was in school.

Now, your children are all grown up doctors and engineers, how do you feel?

I just give God the glory; it is all by the grace of God. I won’t take the glory, it is God that did it, and it is by His grace. We just did our bit as parents, but God completed the assignment. We have five very wonderful children; you can’t ask for better children, they are very nice children.

But none of them took after their father’s profession…

He always says that military life is a very dangerous life; that he has survived is a miracle to him. So, he never encouraged anybody around him to go into the military. That was because he said during the war, he saw somebody in front of him die; somebody at his back died; somebody by his right died and somebody by his left died. At that point, he said, one begins to wonder how he himself survived it all.

But then, I suppose that in Igboland, we give names that have meanings. And my people always say that, your name leads you! His name is Ifeayinchukwu, I supposed that is the flagship of his life, that which has kept on sustaining him and leading him. Ifeayinchukwu means ‘There is nothing impossible with God.’ So, he said he is always surprised how he survived. “At the end of a military operation, you find that people around you are dead, but somehow, you survived. So, everything is by His grace.” So, he said that the military is a very dangerous thing; so he never encouraged anybody around him even his nephews, he never allowed any of them to even think about it.

“You can go into any other profession,” he kept saying, “but the military, no.” I guess he did that because he kept saying that people just see the attraction, that they are not aware of the danger. “They just see the attraction and not the danger,” my husband used to say; that it is not easy to leave the army with your head on your shoulder. Either way you look at it, you either lose your head through a war situation or a coup-de-tat. So, he never encouraged his children to go for the military. “We only see those who have survived, majority did not survive.”

Can you recall the most challenging period of your marriage, a time when the line nearly snapped and you nearly did a re-think?

The most challenging period of our marriage was those initial years, when he had nothing to do. They were on probation and we were in the village, we had nothing doing. And he was the sole breadwinner of his parent’s family. There was no money, it was not easy. It was tough and as a matter of fact, my parents asked me: “What are you doing there? You this girl, come back home! What are you doing there? Are you sure you are normal? What are you doing there? Come back home, so you can go and meet your brothers in America. Your age mates are not yet married.”

The day they brought that message to me, I told them: “Look, I made this decision and I am standing by it.” I learnt when the person they sent returned home and told them, they all started crying. They said: “Don’t you think this girl is mad? Her head is not correct o, somebody we are trying to save; she is not ready to save herself.” So, I sent back a message: “Tell them I made this choice and I am standing by it.” And I added: “Tell them by the way, I am travelling to Lagos (that was when my husband was in detention), that somebody told us they have found where he is. So, we are going to Lagos to see if we can find him.”

We spoke to your husband some time ago, he confirmed that his life has always been characterised with near-death situations and miracle escapes from very terrible military encounters; what was your own role during most of those deadly situations?

Maybe it was the quality of character of the youths of my era; somehow I am a woman of faith. I always believe God is sovereign. I have never told anyone this story before. At the end of the war, my people sent for me, trying to encourage me to return home. ‘Come and go meet your brothers in America.’ I learnt that the General who just finished fighting on the Biafran side was part of the newly re-absorbed officers into the Nigerian Army and who were under house arrest in Lagos for military trial. My first son was just three months old then. I heard that my parents and relatives were crying for me. They said: ‘Are you sure this girl is normal, carrying a little baby of three months to a place she is not familiar with?’

But God is sovereign, in that at the end of the war, my father in-law called me. Papa had no money; he said: “Look, this is all the money we have in this house, but since you are going with the baby, I am going to give you everything because what can we do? If you see him, please, find a way to send words to us, so that we can have rest of mind.”

My-inlaws even thought my husband and others had all been killed. So, when I entered the bus, the Niger bridge was broken then as a result of the war. It was when you get to the Niger Bridge, that you find other means of transport to cross you over to the Nigerian side.

But immediately I came down from the bus that took me there from the village, I was just arranging my basket and trying to hold my little son properly when somebody pulled by as I was arranging my things and said: “Young lady, where are you going with this little baby? He is so young.” I told him I was going to Lagos and he said: “You know what? I am going to Lagos too. Come, let’s go together.” If it was like now, you can be sure it is a kidnapper! So, he said he is going to Lagos but “see, Lagos is far away o. I won’t be in Lagos until like 10pm.” So, I said, it is okay.

What happened after?

When we got to Agbor, he stopped, went and bought four pillows. He told me to get up and he laid it on the seat. I was at the back seat of his jeep. Then he told me that he wanted me to be comfortable. He bought me some fruits and said he wouldn’t be in Lagos until 10pm. So, he wanted me to relax; if I wanted to sleep, I should sleep. If I was hungry, I should let him know. After that, we started the journey again and on the way, he asked me: “So where are you going with this little baby? He is so young.” That was when I told him that my husband was an ex-Biafran officer and some of them were in detention and that we just found out where he was, and that I was going to find him. He asked me where the venue of their detention was and I told him, ‘Hotel Majestic, Yaba.’ He told me he knew the place. He said we should drive there straightaway to see if they would allow us to see him.

When we got to Lagos around 10pm, we drove straight to that place, but when we made some enquiry, we were told he was there, but that they had closed for the day. We were also told that we could not see him, but he would be told that we were there to see him. We were told to return the next day.

My Good Samaritan asked me what we were going to do since we couldn’t see him. Actually, I had an address of some of his relations who lived then in Obalende. I showed him the address, and again, this good man said: “Oh, I know the place. I will take you there.” So we drove straight there and we looked for the number; that was number 50-something, and as we would have it, the first door we knocked turned out to be that of my husband’s relations -Eddy and Ben. So they saw me and exclaimed, ‘Heee, Ify, Ify, Ify!’ They embraced me, they took the baby and my basket from me and the man now said: “Now, I am sure you are safe, bye-bye.” Then he just walked away into the dark, started his car and drove away.

When my mother heard this story, she said: “An angel visited you, that God still sends His angels to direct His children’s path.” She was sure that was an angel. He didn’t take a kobo from me and the irony is that if I see that man today, I don’t know whether he is tall or short or black. Even his name, I didn’t remember to ask him. ‘That was an angelic visitation. Just from nowhere, he directed you; he didn’t take a kobo from you, and made sure you were okay; drove you round until he was sure you were safe before he left’, my mother said.

The next day, I was accompanied by Eddy and Ben to Hotel Majestic, Yaba, where I was allowed to see my husband. He had already been told that I was around. So he was eager to see me. After that, we kept going there everyday to stay with him until he was released in May. After that, we all returned to the village. Nobody thought he would come back alive, so we first stayed in the village. It was rough but God has a way of sustaining His own. We survived it somehow. Even my late senior brother said to me: “You this girl, you made this choice o.” He said: “Are you listening? I don’t want anybody coming to cry to me; you made the decision, so you are on your own completely.” That is how life has been for us. We were always in God’s hand.

When fortune later smiled on him and he became Minister of Science and Technology, how did you handle fortune as his ‘first lady’?

Well, I did my own bit as a wife. You do your own and God completes everything. I was able to do my bit as the wife of the Minister of Science and Technology. It was a very busy period of my life and the house was very busy, round the clock; visitors were coming into the house and going. I was always cooking; my house was a market place. But that was how my mother trained us; that anybody that comes into your house must be given food. She said, let them eat and be fed. So, that was my bit then.

At a particular time, he was almost made the Military Administrator of Anambra State; what happened to that dream and how did you handle it?

Yes, it didn’t come to pass because he had a major eye problem then. That was between 1985 and 1986. He had a very major eye problem that was quite traumatic but again, God was faithful. It was retina detachment, something that can lead to immediate blindness. In his medical book, it was written in red ink to show it was an emergency. They said: “See your doctor immediately; this is like a medical emergency.” So, he had to travel to America. My brothers just left university then and one of them is a medical doctor. And they arranged this surgery and he survived the whole thing; eight hours on each eye; eight hours of micro-surgery on each eye; my husband is an overcomer. He has seen it all. Again, I just give God the glory for bringing us this far. I have always wished him every blessed thing that he wishes for himself. We appreciate him, we love him and my prayer is that God will continue to move him to a higher ground.

Maribel’s Top 10

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Miss AGN (Acting Guild of Nigeria), Lagos and Nollywood actress, Abii Maribel Odinakachi, reveals her favourite things to Kehinde Oluleye

Favourite shoes designer

Prada

 

Favourite bag designer

Zara

 

Favourite wrist watch designer

DKNY

 

Favourite perfume

Zara/VIPP 212

 

Favourite sunglasses

Gucci

 

Favourite beach Jumeria

Beach, Dubai

 

Favourite Neck accessory

Costumes beads

 

Favourite nail polish

Sky blue

 

Favourite drink

Martini Rose champagne

 

Favourite weave-on

Lace wig


Copy her looks

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ORANGE has been one sweet colour that has been appearing on the fashion scene in recent times now. Apart from being a colour that brings out the femininty in a woman, it is also a flattering colour for most skin tones as it adds a natural glow to the skin. Agbani Darego is one Princess to copy when we want to look ravishing in orange

Agbani Darego recently wore a one shoulder silk dress from Roberto Cavalli all in orange. She kept the outfit very simple with a pair of orange drop earrings and an ivory clutch and pump shoes. She looked very stunning when she opted for smoky eyes and a sleek hair-do

Grandfather of nutrition goes into retirement

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In 1978, when he branched into academics to teach nutrition, each time, he had to wrestle to justify that nutrition be given a chance in the university curriculum. Now as he proceeds into retirement he is happy that at least five Nigerian Universities now offer food sciences and technology as well as nutrition at degree levels.

Prof Babatunde Oguntona puts it succinctly: “Unfortunately, that has not changed our attitude but we believe we shall get there. It is not too easy to convince people to understand the essence of good nutrition and in the academia, accepting it to be a course was always a challenge. For me to have been able to develop a programme for the department of animal and food science of the University of Maiduguri (UNIMAID), was indeed a thing of joy for me.”

Working through the past 35 years, first as a teacher and administrator at the level of developing programmes for the take-off of department of animal and food science, which later metamorphosed into department of Food Science Technology at the University of Maiduguri (UNIMAID), as well as developing the curriculum and programme for the take off of the present College of Food Science and Human Ecology at Federal University of Agriculture, Abeokuta, (FUNAAB) was not a mean one.

Even at that Prof Oguntona said: “Nutrition is a profession I look back at and I cherish with nostalgia. I will surely miss that real passion for teaching in my retirement but then the good thing is I am not going to entirely quit teaching. In the first instance, I already have a year consultancy with FUNAAB and I will take postgraduate students and afterwards, I will take on to some other things, which would unfold”.

In his active 35 years of developing nutrition in Nigeria, he said he considers his major achievements that give him intense satisfaction to include initiating and, “galvanising the establishment of Nutrition programmes in many Nigerian Educational Institutions. I have published (with another colleague) the only text on the Composition of Foods commonly consumed in Nigeria.

“Published about 15 years ago, it is standard text for Nutritionists and Dieticians in Nigeria. The only truly National survey of ‘Food Consumption and Nutritional Status of Nigerians’ were conducted between 2001 and 2003 by a team of which I was the zonal Co-ordinator. That was a seminal work that surveyed families in every nook and cranny of this country and it is an indication of the state of commitment of the cognate Federal Ministries to Nutrition issues that such a survey has not been attempted ten years after.

“As President of the Nutrition Society of Nigeria, we took Nutrition Advocacy all the way to the Presidency in Abuja and got the President (Obasanjo) and Ministers of all relevant Ministries and other stakeholders to listen to why government should do more for the nutrition of Nigerians. Regrettably, despite the President’s commitment and directive on that day, not much has happened.

“In the last five years I am very happy to be able to establish a fruitful linkage between the private sector and academia. About 50 students studying Nutrition at postgraduate level in several Nigerian Universities have been beneficiaries of scholarships provided by a food manufacturing company through this linkage.”

That is not all, to further create awareness on nutrition; he floated an idea by starting a Nutrition Club, “a small club where we brought together all the people who were in disciplines and in peripheral to nutrition because we couldn’t find anybody with a nutrition qualification. One of the achievements of the club was the production of a newsletter which circulated in the community and we were able to invite notable people to come to major activities like the world food day on October 1.

“This galvanized into celebration of world breastfeeding day which later metamorphosed into the breastfeeding week which is still celebrated till today. The most important effect of the club was that we were able to generate sufficient awareness to encourage people to want to study and become nutritionists. To cap it all, we succeeded in hosting the National society of Nutrition in 1984/1985.”

Recalling the early years of his life and what inspired him to pursue his vision, he said, “My first university degree was at the University of Ibadan (UI). At that time, it was fashionable to do either medicine or science but I wasn’t too keen on medicine for so many reasons.

“I’d always loved agriculture and so I applied to study agriculture in UI and was admitted; but in the programme, there were several options and one of these was agricultural biochemistry and nutrition. My first love was biochemistry and I was really enjoying it but then, biochemistry at a point became a very dry subject and so my introduction to nutrition was there at the University of Ibadan.”

Against the grains

Though it was unheard of that men be found studying such a course as ‘food and nutrition’, Ogunbona was undeterred: “people around me including my mother actually saw nutrition as cookery. But I was determined and I had mentors to encourage my passion while I was in the university studying for my first degree. There was a lecturer who was not an Agriculturist, Dr. Emmanuel Idusogie, he was the first person that taught me nutrition then and he made so much impression on me and one couldn’t but fell in love with the subject.

“He emphasised so much on the importance of nutrition pointing out that no matter what we were doing whether in medicine or agriculture, the end point was really the nutrition of the people.”

After graduating with a B.Sc. in agriculture, the windows of opportunity to pursue the reverie of becoming a food nutritionist were somewhat narrow for Oguntona, but he found his feet at the University of London, where he was offered admission for his masters’ degree in animal nutrition and so began his sojourn into the world of nutrition.

“I didn’t come back to Nigeria immediately because there was nowhere to practise my programme. Ibadan was not doing a degree programme in nutrition. Subsequently I got an offer from the University of Nottingham to pursue my Ph.D programme and it was easy to go there since there were awards to support the course – the British Petroleum awards called BP Proteins, a food product.

“I was fortunate to be chosen to work on the product and it really opened so many opportunities. Incidentally, it was in the same laboratory that I met my wife who was working also as a postgraduate student in nutrition from Argentina.”

The desire to return to Nigeria grew in the mind of Oguntona who had left the shores for seven years (1970 to 1977) like all his other peers who had gone overseas to study. “Nigeria was very good at the time and there was attraction for us to come back home. A lot of people were in UK recruiting for the second generation of Universities that were taking off then, and I applied into three, University of Ife, Ahmadu Bello and University of Maiduguri; all offered me employment but I chose UNIMAID because my wife was also offered employment there”, he said.

But on returning to Lagos in 1977, Prof Oguntona with his wife, Prof Clara Oguntona, who he met in a laboratory and married, while he was conducting research in the US, and also in an academic world with him at UNAAB, was met with a big jolt. “I had told my wife how beautiful Lagos was, the Marina, the Bar Beach, the seashores and night life of the 60’s among others. When we got home I took her to Lagos Island, where we got the rudest shock ever. Lagos had transformed and was no longer the beautiful city I was born in and grew up with through the 50’s and 60’s,” said Oguntona.

The Oguntonas, however, got the desired relieve when they got to Maiduguri to begin a career in teaching and were buried in developing the curricula for the department of Animal Science and Nutrition as well as Biochemistry where, Clara was equally a pioneer staff. Both taught there for 12 years and had all their three children in Maiduguri.

On how people should perceive nutrition and harness the best from it, Oguntona said: “For me, Nutrition means life and quality of life. The whole essence of life is nutrition and for me what are important in proper nutrition are knowledge, food, and care. Knowledge because if you have all the money, resources and you can’t put it together to get good food it is a waste; then the food can be grown or bought, if care is not seen as important because it includes health, hygiene, environment, sanitation and all that, then death can come. Care is very complicated but very essential as an element of nutrition and if one is missing, there is no nutrition.”

The Father of Nutrition summed it all up why nutrition is so important to life; “The start of life in the embryo needs good nutrition to form and become healthy and no one must lose sight of this. There is the school of thought which has propounded that whatever a child is fed on while in the embryo stage come to really affect the lifespan of the child.”

The world hails Sango festival

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His appearance and character were frightening: He is a six-footer, his eyes were blood shot, the cowrie shells attached on his regalia were dangling and making noise as he ran about, a leather band tied with some objects was around his forehead. The gourds tied on his neck were dangling sideways and swinging like a pendulum. The plaited hair on his head and the red coloured skirt he wore made him look like a woman. He was restless! As he came out from the sacred room where he wore his Sango regalia, the whole community went agog. At a point it looked as if it was going to rain. Those who were attending for the first time became afraid as they looked at the sky, thinking, it was going to rain. Some ran helter-skelter singing his praises, and showering panegyrics on him, while some were afraid to go near him, he pranced about like a possessed god.

Yes, that is the spirit of the deity – Sango, a warrior ,was at work. The man who is the present ‘Sango’ (Sangodele Ibuowo) who doubles as Ifa priest has become a changed man and a transformed being immediately he came out from the sacred room of Sango. A few minutes later guns boomed intermittently to herald his coming. This was the situation in Koso Community in Oyo town penultimate Saturday as the town celebrated Sango Festival which attracted the high and the low, from all walks of life both at home and from overseas.

Exploits

Koso community is named after Sango Oba Koso (The king (Sango) did not hang), hundreds of people trooped out to watch ‘Sango’ who displayed his magical feats in the presence of many that came to watch. Sango brought out a new sharpened knife and cut his own eyes, while blood was dripping out, it was shown to all spectators but later nothing showed that he had a cut. At another time a man hammered a six -inch nail into his eyes and forehead but trust the efficacy of African magic, the powerful Sango only shook his body as he removed the nail without a sign of blood coming out from his eyes! The spectators hailed him.

Sango usually displays his magical feat during the one week long festival and also in the Alaafin’s palace when a man sat in the air without a chair, he even crossed his legs, all these to show the prowess of a god called Sango who reigned and ruled in the 17th century and later became a deity worshipped and revered today.

For weeks the ancient town of Oyo was painted red as posters of all types with the Alaafin’s photographs were embossed on them, courtesy of different sponsors. At the roundabout leading to the palace were billboards and posters announcing the festival. In the palace were different kinds of people from all walks of life who thronged the palace to watch ‘Sango’, the man that spits fire! It was his festival. The crowd was huge.

Koso community has about 100,000 population, with churches and mosques but the community has predominantly Sango worshippers and thus have a temple where followers worship every Saturday.

In a small sacred hut is where Sango was said to have hung himself, while another house made with mud and thatched roofs was where he used to wear his regalia. Not only this, there is a room where all are forbidden from entering. According to Mr. Odejobi Babajide, a historian, no one takes photographs of the inner place because the camera would be damaged no matter how powerful it is. “We have seen a lot that attested to that. This is a sacred place, we don’t joke with it, and people from all walks of life do come here to have a look.”

How Sango became a deity

Many still think the story of Sango is a myth but according to the community head of Koso, Pa Oyetunji Oyedemi, the Mogba Sango Alaafin, the story of Sango and his feats was real,” Koso was a warrior , he was a native of this community. This is the place where he was said to have hung. This place is where Alaafin of Oyo would choose the Mogba while Mogba would pick other chiefs.”

The spot where Sango hung has become a tourist attraction and no one goes there anyhow.”We offer sacrifices to the deity, Sango. We use ram, yam flower (amala), cock, and other things to offer sacrifices to Sango,” said Mogba Sango of Alaafin. Another, describing how important his position is, said his position or status in Oyo is powerful. “It is only Alaafin that has the power or prescribed authority to make him the Mogba Alaafin while he himself has the sole authority to choose Balogun, Ekefa, Ajagun Aran, Ekefa, ! Elerin, Yayi who all come after me, Mogba Alaafin,” he boasted.

A community without calamity

According to Mogba Alaafin, the community members are well protected against thunderbolt because they worship the god of Sango. And again, you dare not steal any property of Sango. According to Mr. Odejobi Babajide, “ There was a time when the door leading to the shrine of Sango was removed from Koso community and stolen. They knew it was an artefacts, for two months we searched for it and could not get it but we reported to the Alaafin who performed some rituals and sacrifices, later it was discovered in Badagry. Those who stole it could not move forward again, the door was recovered from them later.” Mogba Alaafin testified to the story and said, “It is true that it really happened but that was many, many years ago. It was not when I became the Mogba Alaafin, but it was true. You dare not steal any material that belongs to Sango at all. I remember that when those thieves were caught, they became another thing entirely. It is not done.”

This place has become a Mecca of sorts, according to Mogba Alaafin, “People come from all walks of life to worship and see things for themselves here.” He compared it with Christians and Muslims who are on yearly pilgrimage to Jerusalem and Mecca. He said, “ People coming here could be compared with those who travel yearly to see things these religious leaders they believe are their saviour did. It is a yearly pilgrimage as people from Brazil, America, Britain and other places come here to worship and see things for themselves. It is real, I mean the story of Sango.”

A Portuguese called Alexander Ifasope was at the scene where Sango displayed his theatrics. He said he was happy to have come down to Koso, to see things for himself. According to him, “It is true that in Brazil they also worship Sango but it is not as real as this. This is different from what I used to see yearly in Brazil. I christened myself Ifasope because I am one of the followers of Ifa and Sango. Thank God that I have the privilege to be here during this festival and it is great.”

A retired merchant ship sailor, Captain Bisi Fowokan Jackson, said, “I am an old man but I have believe in Sango our deity, that was why I am here today to celebrate with the devotees. I am a sailor of 28years working experience, though I have retired home and live in Lagos but Sango is what me and my children worship for that is what I believe. I don’t go to church or mosque at all and it does not mean anything.”

Prince Akinola Ajibade Hassan who came from Odoola Cultural Foundation (Sango Otta, Ogun State) said, “What we are doing is promoting our culture and preaching the gospel all over the world for those who don’t know and wanted to know more. I have been to the United States of America, Jamaica, Trinidad and Tobago, Brazil , Rio de Janeiro, and so many places in the world preaching the gospel of African culture,”. He added that it is time to enlighten the world that Sango really existed. We have imported religions in Africa and we cherished them but this programme is to bring the lost sheep back to our own culture. The Alaafin of Oyo used to preach to us to cherish our culture. There is nothing bad in accepting a religion but we should not forget our culture and religion. In the United States of America we see Buddhists and they tolerate one another, it is high time Nigerians do this.”

Devotees and temple

The Sango temple is painted red while the devotees wear red clothes and plait their hair. The devotees consist of males and females; children are not left out as they publicly declare that they are Sango devotees. In the temple are many benches. One of the devotees said they congregate every Saturday to worship. “Here we don’t know Christianity or Islam but we worship Sango here. We have many devotees, if you come in any of these Saturdays you will meet us worshipping.” Madam Nimota Sangobunmi who is well over 60 years of age was met dancing and singing praises of Sango said, “I was born into Sango worshipping and I remain in it till I die.” Immediately after saying this she ran after Sango who was still displaying his magical feat singing his praises. Another woman, Sangodele Sangogbemisola described the occasion as great. She said, “I worship Sango because it pays me. I was born into it, so how will I not be worshipping in its temple and celebrate the festival?”

Princess Ike Obaleye, who is the Ambassador of Ekiti and Obabinrin Sango was in his regalia as she held a fly whisk and a symbol of Sango called Ose, said, “I am from Ekiti and we don’t go to church in my family. We worship Sango. Tell the world that that I am doing what my Ori sent me. My husband is also a staunch member.”

The festival also attracts artists and the business class. Portraits and carvings of Sango and his materials were on display with other Yoruba traditional, clothing materials on display for sale. A marketer, Folorunsho Olatunbosun, who was there to sell his artworks said he came purposely to sell his goods to those who came for the festival

But how come the Koso town?

The story of Sango was narrated thus, according to Mrs. Grace Joke Akinola, a museum curator: “In the olden days, Sango was a warrior and a powerful king who reigned and ruled in Oyo Empire. When he became too powerful for the Alaafin of Oyo he created another place for him to be ruling as two captains cannot row a boat.” She continued: “Many did not know that the story of Sango was real until now. Sango was a king with powerful juju, but one day he set two of his powerful chiefs Timi (Agbale Olofa Ina) and Gbonka against each other saying he wanted to know who was more powerful between the two. While Gbonka had the power to sedate or make his enemy sleep off, Timi had the power to conjure fire along with his dangerous and powerful magical arrow that emits fireworks to kill his enemy.” Akinola continued, “Timi eventually killed and beheaded his enemy, Gbonka, at Akesan market. But later Timi discovered that Sango’s plan was to eliminate him, he then went to Sango and asked him to vacate his throne or face war, but to avoid being disgraced Sango went to hang himself while his wives Oya, Osun, Oba turned into river and flowed away while today we have Oya River, River Osun and Odo Oba in Iwo. To avoid disgrace by Sango’s followers as they were taunted that their loved king cowardly hung himself while the houses of those who went to town announcing that their king hanged himself were set ablaze those who were afraid and trying to avoid being beaten or having their houses razed changed their tune and later went on announcing that the King did not hang (Oba Koso).”

Alaafin must not meet Sango one on one

Today, the community where the king hanged himself is called Koso! Corroborating the story, Magba Alaafin said, “Sango hanged here in annoyance and it was a woman selling bean cake that saw Sango’s body dangling in the air who came to report the incidence. People started saying it that Sango has hanged himself, but later when the followers were annoyed they started burning their houses and the ‘song’ was changed to denial, Koso, meaning he did not hang!”

However, till today, the Alaafin of Oyo must not see Sango eye ball to eye ball for it is believed that they are two powerful kings who must not have a clash of authority.

Speaking at the celebration of the festival in the palace of Alaafin, Gani Adams who is the Oodua People’s Congress (OPC) faction leader said the Yoruba should appreciate their culture and encourage their children to speak Yoruba language.

Dr. Paula Gomes, the Cultural Ambassador of Alaafin of Oyo, praised those who attended the festival and said she needed to educate people on the difference between Orisa and Olodumare, as she said Sango is Orisa.

 

Timi Alaibe shuts down late wife’s business

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Former boss of the Niger Delta Development Commission (NDDC), Timi Alaibe, has shut down the business of his late wife, Alaiere Alaibe, bringing the era of the once a flourishing business to an end. Until her death, the late Alaiere ran a multi-million naira beauty shop called Pretty Woman on Toyin Street, Ikeja, Lagos.

Many people had expected the business to wind up as soon as Alaiere died in 2009, but her husband reasoned that closing down the business would amount to erasing the legacy of enterprise for which Alaiere was known. He left the business to run and appointed someone to manage it.

According to an inside source, the business started experiencing financial troubles just a year after the transfer of its management. Timi was said to have come up with the idea of selling the business at the time because he was too busy to oversee it, but the late wife’s family and friends appealed to him to keep it open. They told him that the financial troubles experienced by the business would abate in a few months when the new handler would have got used to it.

But year after year, Pretty Woman became an ugly shadow of its old self. The place became deserted and the equipment began to rot. Timi could not take it anymore and decided to close down the business once and for all. The building now houses a branch of Enterprise Bank.

The post Timi Alaibe shuts down late wife’s business appeared first on The Nation.

Designers abroad can’t sew better than us; their only advantage over us is modern tools-Tailors & fashion designers association chief

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In this interview with PAUL UKPABIO, Chief Tajudeen Ogundele, the First Vice-President of the Lagos State Tailors and Fashion Designers Association of Nigeria (LASTFADAN) speaks on his mission for the association and the fashion world.

You are the incumbent first Vice-President of LASTFADAN, why do you seek to be President?

Leadership is about selfless service. I have served the association in many capacities in the past, starting as a branch chairman, Governor General of Professional Tailors and Fashion Designers Association of Nigeria in Agege Local Government before I moved to the state level. PTFDAN merged with several fashion associations to form LASTFADAN in response to the Lagos State government’s directive. I am now the First Vice-President of LASTFADAN and by God’s grace hope to become the president at the forthcoming election. We are very happy with the success so far. I have worked with other executives of this association day and night to build this enduring union with over 50,000 members in Lagos.

Being the only recognised fashion association by the government of Lagos State; we strive daily to better the lot of our members. It will be my happiness if the association assumes a national status. My desire is to lead our ever conscious members to make our association great by building on existing gains achieved through our collective efforts. I know together we can lead our association to the promised land that will be the envy of others God’s willing. This I believe will strengthen the hope and our collective aspiration for the future prosperity of the association.

Your association is fast growing, how do you intend to ensure free flow of communication to members?

First and foremost, if elected, I would establish an excellent rapport among the leaders of the Amalgamated Tailoring Association and the Trustee Elders with the Local Government executive. No man is an island. You need the knowledge and contribution of everybody in the day to day running of the association. One needs to carry everybody along. There is strong need to bridge the communication gap within the branches chairmen and their leaders, improve cooperation with the local governments and also to support them in their activities that will aid development and progress in LASTFADAN. We also have to generate funds towards our own secretariat and similarly to make a very good welfare package for our past leaders and elders. You cannot ignore the past contributions of leaders and elders. This is what will make those in power to strive towards efforts that will bring economic development to all members because they know their efforts will not be in vain after leaving the office.

How do you think your association’s effort can add to the economic development of Lagos?

Under my leadership, there will be conscious efforts to improve on the collaboration with the Lagos State Ministry of Commerce and Industry, including all other relevant agencies of government. I commend the Lagos State government for its interest in the association. The government has provided us with a Vocational Education and Training Centre. With a population of not less than 50,000 members, the government has accepted us as stakeholders in the Lagos project. We are very grateful. Whatever progress that comes to our members will impact positively on the economy of the state. I believe if branding is introduced into our work, it will attract the young educated ones who can easily combine their level of education with skills acquired to promote the image of our country. I know there are so many agencies of government doing this but with the support of experienced practitioners, I believe our fashion world can change a great deal. There are so many designers abroad; they can’t sew better than us. The only advantage they have is that they have modern tools which improve their finishing. We have members who travel abroad and are exposed. So we know all these. What we require is institutional support and capacity; a continuous empowerment scheme to make our job neater and perfect. This ultimately will uplift the living standard of our members. And the Lagos State government has set the pace.

With a population of not less than 50,000, your association is a big one. Won’t it be difficult to manage them?

Our members are well exposed and mature. So they are not people you can push around. To lead them, you must have a clear vision and direction. You also need to enhance unity, transparency, accountability, prudence and sincerity among members. A good leader must promote cordial relationship among all members of the various organs of the association for general interests. To achieve this, he must maintain law and order by following laid down rules and regulations. The key to the success of a president as a true leader is to have a listening hear and always subject himself to corrections at all time. Marthin Luther King said: ‘He that lacks decision lacks true vision’. It is therefore incumbent on the president to take good decisions for the progress and development of the association.

With the level of education of some of your members, how does it feel when people call you locals?

It is ridiculous referring to fashion designers as local tailors when we have master’s degree holders in our folds appearing in runways all over the country. I can remember when the then Governor of Lagos State, Alhaji Lateef Jakande, under the Unity Party of Nigeria, introduced free education in primary and secondary schools in the Second Republic. Our members then did not have enough apprentices as parents were sending their children to schools. I took it upon myself to educate several of our members on the importance of that education policy. I told them it would enhance the industry as people would learn faster and be more creative after graduation. We all can see the importance of education in the industry today. I advise our members to seek more education and training to ensure they can compete with their counterparts anywhere in the world. This is why we have always told those referring to our members as ‘local’ to leave their uninformed zone. Things have changed a great deal today. Many of our members are highly educated; this has translated to high quality designs. Our members design for high flyers in the society today.

The post Designers abroad can’t sew better than us; their only advantage over us is modern tools-Tailors & fashion designers association chief appeared first on The Nation.

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